Wisdom: here the author speaks of true wisdom, namely God’s external revelation of himself. Throughout the book he describes
in great detail just what wisdom is; sometimes it is divine; sometimes it is a synonym for God’s law; sometimes it is human.
But the author makes clear that even human wisdom, properly understood, comes from God.
The disciple of wisdom shuns unjust anger which brings downfall. By patience and self-control he preserves calm, recovers
contentment, and receives public praise. The sinner, on the contrary, despises the restraints which religion imposes.
Infidelity to religion, or the use of it for any but the single purpose of serving God, is hypocrisy and self-exaltation,
deserving of public disgrace.
1, 1–8 :
The Lord is the source and preserver of wisdom (1); he created her from eternity, before all things else (4–7); all his works reflect wisdom (2f. 8).
1, 1 :
Wisdom: here the author speaks of true wisdom, namely God’s external revelation of himself. Throughout the book he describes in great detail just what wisdom is; sometimes it is divine; sometimes it is a synonym for God’s law; sometimes it is human. But the author makes clear that even human wisdom, properly understood, comes from God.
1, 9–18 :
Here are described the spiritual and temporal blessings that come during the lifetime of him who fears the Lord, i.e. practices true religion.
1, 9 :
Fear of the Lord: see note on Ps 111, 10 .
1, 19–22 :
The disciple of wisdom shuns unjust anger which brings downfall. By patience and self-control he preserves calm, recovers contentment, and receives public praise. The sinner, on the contrary, despises the restraints which religion imposes.
1, 25–29 :
Infidelity to religion, or the use of it for any but the single purpose of serving God, is hypocrisy and self-exaltation, deserving of public disgrace.