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The Jewish Study Bible
Contextualizes the Hebrew Bible with accompanying scholarly text on Jewish traditions and history.
- Introduction: What Is “The Jewish Study Bible”?
- Preface to the 1985 JPS Edition
The Jewish Study Bible- Torah
- Nevi'im
- Kethuvim
- Introduction
- Psalms
- Proverbs
- Job
- Introduction
- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
- Chapter 17
- Chapter 18
- Chapter 19
- Chapter 20
- Chapter 21
- Chapter 22
- Chapter 23
- Chapter 24
- Chapter 25
- Chapter 26
- Chapter 27
- Chapter 28
- Chapter 29
- Chapter 30
- Chapter 31
- Chapter 32
- Chapter 33
- Chapter 34
- Chapter 35
- Chapter 36
- Chapter 37
- Chapter 38
- Chapter 39
- Chapter 40
- Chapter 41
- Chapter 42
- The Five Megillot (Scrolls)
- Essays
- Introduction to the Essays
- Jewish Interpretation of the Bible
- Inner‐biblical Interpretation
- Early Nonrabbinic Interpretation
- Classical Rabbinic Interpretation
- Midrash and Jewish Interpretation
- Medieval Jewish Interpretation
- The Way of the Peshat
- Karaites and Geonim (9th–11th Centuries)
- The Spanish School (10th–11th Centuries)
- Abraham Ibn Ezra (1089–1164)
- Aesthetics and Philosophy
- Provençal School (12th–13th Centuries)
- Northern France (11th–12th Centuries)
- The Northern French School's Encounter with Christianity
- Ashkenaz in the Late Middle Ages
- Naḥmanides (1194–1271)
- Kabbalistic Exegesis and Pardes
- Eastern Post‐Maimonidean School (13th Century)
- The Fourteenth and Fifteenth Centuries
- Midrashic Exegesis
- The Sixteenth Century
- The Seventeenth and Eighteenth Centuries
- Miqra'ot Gedolot
- Post‐medieval Jewish Interpretation
- Modern Jewish Interpretation
- The Bible in Jewish Life and Thought
- The Bible in the Dead Sea Scrolls
- The Bible in the Synagogue
- The Bible in the Liturgy
- Is Jewish Liturgy Biblical?
- Pre‐rabbinic Traditions
- Rabbinic Innovation and Development
- The Early Prayerbooks
- Medieval Additions
- The Language of the Liturgy
- The Theology of the Siddur
- Shema and Decalogue
- Hallel
- Passover Haggadah
- Song at the Sea
- Priestly Benediction
- Mystical Input
- Psalms for Special Days
- Miscellaneous Addition of Verses
- New Prayers
- The Bible in the Jewish Philosophical Tradition
- The Bible in the Jewish Mystical Tradition
- Background to the Jewish Mystical Tradition
- The Glorious Name and the Incarnate Torah
- Inner and Outer Meaning are Ultimately Identical
- The matter is similarly expressed in the Zohar:
- Poetic Incarnation and the Embodied Text of Textual Embodiment
- Flesh Made Word and the Body as Text
- The Significance of the Single Letter
- The Bible in Israeli Life*
- Jewish Women's Scholarly Writings on the Bible
- Jewish Translations of the Bible
- Backgrounds for Reading the Bible
- The Religion of the Bible
- Concepts of Purity in the Bible
- Historical and Geographical Background to the Bible
- Beginnings
- The Historicity of the Ancestral Narratives in Genesis
- The Historicity of the Exodus from Egypt
- The Early History of Israel in the Land of Canaan
- The United Monarchy (ca. 1020–928 BCE)
- The Divided Monarchies (ca. 928–the Late 7th Century BCE)
- The End of the Kingdom of Judah (Late 7th–Early 6th Centuries BCE)
- The Persian Period (539–333 BCE)
- The Hellenistic Period (333–63 BCE)
- The Geographic Background
- Languages of the Bible
- Textual Criticism of the Bible
- The Canonization of the Bible
- The Development of the Masoretic Bible
- The Modern Study of the Bible
- Reading Biblical Poetry
- Translations of Primary Sources
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