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The New Oxford Annotated Bible New Revised Standard Study Bible that provides essential scholarship and guidance for Bible readers.

The End of the Kingdom of Judah (Late Seventh to Early Sixth Centuries bce)

By the late seventh century the Assyrian Empire was overextended, and was unable to prevent first independence and eventually overthrow by a resurgent Babylonia to its south. The Babylonians captured the Assyrian capital of Nineveh in 612, and in effect took over the Assyrian Empire. In the initial years, Egypt and Judah attempted to take advantage of the transfer of power by reasserting their independence. This was the time of the reign of the Judean king Josiah (640–609), whom biblical sources compare to David and whose accomplishments are magnified like those of his illustrious predecessor. While it seems likely that Judah was able to reestablish control over some of the territory to the north and west that had been under direct Assyrian rule, its autonomy, such as it was, was short‐lived. After Josiah's death in battle at Megiddo in 609, in a failed attempt to prevent the Egyptians from moving north to reinforce the tottering Assyrians, Judah was again reduced to the status of a vassal, first to Egypt, and then, by the end of the seventh century, to Babylon. Caught between two greater powers, the Judean kings Jehoiakim and Zedekiah successively allied themselves with Egypt, which proved to be the weaker partner. Under Nebuchadrezzar (or Nebuchadnezzar) II, the Babylonians laid siege to Jerusalem in 597 and 586, in the second instance destroying the city and ending the Davidic dynasty.

It was the end of an era. Despite the extravagant propaganda of the royal establishment, neither the Davidic dynasty nor its capital city were impregnable. Jerusalem was destroyed, its dynastic Temple burned, and its population decimated by death and exile. Autonomous control of the promised land became only a memory. And despite partial restoration later in the sixth century, exile in Babylon forever transformed the religion of Judah—Judaism. From this point on, a significant proportion of Jews would be living outside the promised land, without king, Temple, or priesthood.

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