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The New Oxford Annotated Bible New Revised Standard Study Bible that provides essential scholarship and guidance for Bible readers.

The Divided Monarchies (ca. 928 To The Late Seventh Century bce)

The union of north and south had been fragile, even during the United Monarchy, and it disintegrated at Solomon's death. The reason implied in 1 Kings 12 is the northerners' anger at the cost of the extravagances of the capital, and this must have been at least part of the motivation. Solomon's son and successor Rehoboam was unable to gain the allegiance of the ten northern tribes, who seceded and formed a separate kingdom. This inaugurates the period of the Divided Monarchy, the two kingdoms of Israel in the north and Judah in the south. The dynasty that David had established remained in power in Judah for nearly four centuries, while Israel was ruled by a succession of royal families, many of whose rulers came to power in military coups. The parts were less than their sum had been, and the two kingdoms had mixed relations, sometimes friendly, sometimes hostile. Neither was able to control effectively the regions that bordered them, and the Davidic empire, such as it was, ceased to exist.

Changes on the larger international scene would increasingly affect these two kingdoms. Pressure from a revived Egypt is already evident in the above‐mentioned campaign of Shishak to the north in 925. Meanwhile, in northern Mesopotamia, the kingdom of Assyria had consolidated its control over Babylon in the south and adjacent regions to the north and east, and by the ninth century was poised to expand into the Levant. At this point the fairly complete Assyrian annals enable the construction of a relatively exact chronology and provide numerous synchronisms with biblical texts. Beginning with Ahab, king of Israel in the mid‐ninth century, many of the rulers of both Israel and Judah are mentioned in Assyrian sources, an indication of the growing Assyrian interest in the region and a coincidence of ominous significance.

For the Assyrians were establishing an empire, a process that reached its zenith with the Assyrian king Esarhaddon's subjugation of Egypt in 671. They accomplished this by virtue of a technologically sophisticated army which in relatively rapid advance overwhelmed the smaller kingdoms of Syria and Palestine, usually incorporating their territories into the empire as provinces and deporting the elite of their populations to other regions. By the late eighth century this subjugation was virtually complete. The Syrian kingdoms had been taken, including that of the Arameans in Damascus in 732. In 722 Samaria fell, its ruling class was exiled to Assyria, and the Northern Kingdom of Israel became an Assyrian province. Judah's territory was curtailed, and in part because of the remote location of Jerusalem, was allowed to exist in vassal status. Toward the end of the eighth century the Judean king Hezekiah attempted to reassert Judean independence, but was ruthlessly quashed by the Assyrian king Sennacherib in a campaign (701) which is well documented in both biblical and Assyrian sources. Jerusalem avoided destruction only by payment of a heavy tribute, and the Davidic dynasty survived.

Beginning with Amos and Hosea in the mid‐eighth century, the prophets, and the later authors of the Deuteronomistic History (Joshua– 2 Kings), interpreted these events as a deserved punishment inflicted by Yahweh on his rebellious people. For them, the repeated experiences of attack, siege, and exile were ultimately caused not by the inexorable progress of the Assyrian armies, but by divine agency, imposing the fulfillment of the curses attached to the covenant.

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