The Historicity of the Ancestral Narratives in Genesis
In the biblical account of the origins of Israel, narratives concerning Israel's ancestors in Gen 12–50 follow the mythic material in chs 1–11 . The chronology of the narratives themselves is set in the early second millennium BCE, but there are no direct connections between the biblical traditions and nonbiblical sources. No person or event known from Egyptian, Mesopotamian, or other sources is even mentioned in the biblical narrative. At the relatively few points where the Bible does name rulers (as in Gen 14; 20.2; 26.8 ), none of them are found in any nonbiblical sources. Moreover, at many points in the narrative the Bible is tantalizingly vague. If the biblical writers had just named, for example, the pharaoh who took Sarah into his house (Gen 12.15 ), or the pharaoh in whose court Joseph rose to power (Gen 41 ), we would at least know when the biblical writers thought those events took place, and could correlate them with Egyptian chronology.
The biblical narratives themselves are the result of a lengthy and complicated process of formation, transmission, and editing (see “Introduction to the Pentateuch,” pp. 3–7 HB ). Although the reconstruction of that process is hypothetical, there is no doubt that the process itself has caused the inclusion of a large number of anachronisms. These reflect the times when the transmission and editing took place rather than the times in which the narratives are presumably set.
As a result of these factors, not surprisingly, scholars are divided on the question of historicity, with proposed dates for the ancestors of Israel, if in fact they even existed, spanning the entire second millennium BCE. A cautious positive assessment would be at best a convergence of possibilities. Allowing for anachronisms, the data are not inconsistent with the Middle to Late Bronze Ages (ca. 2000–1200), with some clues pointing to earlier rather than later in that time span. These clues are admittedly indirect, and include the forms of personal names used and the identification of the god of the ancestors as El (see Ex 6.3 ), also known in texts from Ugarit in northwest Syria as the head of the Canaanite pantheon from Ugarit. The account of Joseph's elevation to a position of prominence in the Egyptian court is not incompatible with the rise to power of the Hyksos, the Fifteenth Dynasty rulers of Semitic origin who controlled much of Lower Egypt at the end of the Middle Bronze Age (ca. 1650–1550).
Yet most of the details of the lives of the ancestors of Israel, both as pastoral semi‐nomads and as periodically migrating to Egypt, fit not only the mid‐second millennium but other times as well. Biblical writings probably do preserve some authentic historical memories, but these have been so refracted by the processes of transmission and the idealization of the ancestors that it is impossible to designate any of the individuals mentioned in Genesis as historical or to establish anything resembling a precise chronology.